Don Juan and Don
Benito 1980's Don Zane
and Don Juan April 2003
3 or 7 Day Apprenticeship in the Andean mystical and magical
tradition.
June 21st - the 27th
With Andean Priest Zane Curfman
$600 includes a bunk at the lodge house and a light lunch the 22nd through 27th (Sat-Fri)
Or $225 for part 1 only, the 21st - 23rd (Sat-Mon) including bunk and lunch.
$250 registration fee
due by June 9th for full event, $125 for part 1 only.
contact Zane
Curfman tolsie2000@yahoo.com or at 304 485 7843
Monday- Friday between 10am to 2pm only
The Andean tradition is a 16,000 year-old tradition of nature
mysticism of the Inka Empire, 1100-1532 AD. This fascinating spiritual
tradition teaches Paqos or students how to interact with the Kausay Pacha, the
world of 'living energies. The Inka language reflects their understanding of
the "energy world" and human experiences of living energy. There is
no such thing as "negative, or evil energy", only heavy energy called
hoocha and rarefied energy called sami. We are taught how to "eat"
transform heavy energies that may lead to illness, depression, and conflict. We
are also taught to harmonize the poq'po, or human energy field, with the 5
elements and the forces of nature, leading to a high state of personal power,
happiness, and connection to life. Zane Curfman is an initiated fourth-level
priest and Healer.
About Zane
Curfman
I was initially trained by Peruvian
mystic, Juan Nunez del Prado, as a Kurak Akulleq or high 4th level medicine
Priest. Juan gave me permission to teach and initiate others in Oct 2003. I
have also trained extensively with, and organize workshops for Fellow Andean
Priest and friend Elizabeth Jenkins, Who's work In the the tradition helped
awaken the world to the living spiritual
tradition's of the Inka.
I Have
started a Healing ministry called Psychic Surgery http://www.youtube.com/watch?v=jOthscw7F3k in order to follow my spiritual calling as a healer, Teacher,
and Lecturer.
I work as a
living bridge between religious traditions, I believe that all religions are
but the modern product of an Ancient Universal Spiritual Tradition. That all
hold a piece of the original religion. Help me reach across this gap and unite
religious leaders in a communion of tolerance and love. I maintain a rich study
of religious practices and continue my own education and enlightenment.
Part 1 Connecting to The Sacred Environment
One of the first jobs as a
Paqo (initiate) is to start a dialog with nature learning to spiritually
communicate with the nature beings and creating a sacred environment. In this
program Mountains, rivers, and lakes will each invite us to connect and explore
their unique energy and ways of communing. This dialog with nature is is truly
our greatest teacher. These are teachings that can be learned but not taught.
We begin our work with the (Phana) Technical skillful side, derived from the
instructions of Master Don Benito Qoriwaman. We will be working through the
rituals of the Hatun Karpay (great initiation) as passed to me by my teacher Juan Nunez del Prado in April 2003
The lodge house at Abrams creek was once owned by a preacher and has served as
a sanctuary for many spiritual tradition's communion with the Holy one making
it a perfect site for our Ritual connection with the Hanaq Pacha (upper world)
world of refined energy, Thanks to the Mother Earth and the drainage of our
heavy energy
We will then move to field and using the energy of the kay pacha (middle world)
Projection and expansion of the poqpo contacting the power of the Apu. Karpay
Ayni Despacho to the Apus and the Nustas (offered to the guardian spirits of
four sacred places) - Karpay Ayni (exchange of karpays) Saminchakuy (to absorb
energy fine)
Connection with the Pachamama Connection with the forces of the Earth - Activation
of the Qosqo, the center of the energetic navel - Practice of absorbing sami
from the Pachamama through the Qosqo and working with the energies of the
Ukupacha for our travel towards a new birth We will then go to Mt storm lake to
work with the inkas of the underworld to receive the seed of the Inka -
Activation of the Siki Nawi - Logon with Inti (sun), Wayra (wind), waters and
mountains Hoocha miquy (to eat and to digest heavy energy)
Winay (germination of the seed of the Inka) - Connection with the Spirits of
the water to germinate the spirit of the Pacha Inca - Mallki - Practice of
connecting to trees
creating the Mesa and delivery of the Khuya
Activation of the Sonko Nawi and the Kunka Nawi
Phutuy (blooming of the seed of the Inka) we will use all the 4 Nawis in order
to absorb Sami from the four elements Ayllupoqpo Siwachakuy: to construct to
the collective bubble (Column of Light)
Connecting with the Teqsay Apus/ Practice of the guiding star
Connection with the Wilka Nusta
Part 2 Opening the Heart
of Community
Then we will move into the Chaupi
(technical middle side) derived from the instructions of Master Don
Andres Espinoza (Chumpi Paqo- rings and spirals of energy) learning to blend
and harmonize with diverse energy types and open the hart of community.
Tukui munaynioq: complete realization of the personal power as based on the
power of the love. Relation between Munay (love with will), Llankay (action)
and Yachay (thought). Qawaq or clairvoyant. Nawi Kichay and Chumpy Away (to
open the thin eyes or perceptive centers and to weave the energetic bands also
known as the Peruvian belting ceremony ). Advanced development of the Yanantin
alliances (alliance between various) and Masintin (alliance between similar).
Sapa Yanachakuy Act of joining together two different bubbles and Sapa
Masichakuy: to create rings of energy to braces. Yanantin, Masintin, Tawantin:
game of the relations of the totality. The 7 levels of the way of the inkas.
Comparison with other systems of 7. Munay Mullu: to create rings of energy in
group
Part
3 Waking the Divine
We now change our study mystical to
the magical side of the tradition. Here the emphasis is on intuition,
perception and personal development and is real master work of the tradition.
Here we Find and fall in love with our authentic self. We start the teachings
of Lloque left side derived from the instructions of Master Don Melchor Deza as
passed to me by Juan Nunez Del Prado in Oct
2003
The three aspects of the Andean
tradition: "skillful" side (mystical), "left" side
(magical) and middle side (chaupi) in the version of Don Juan Nunez de; Prado.
Tupay: comparison with the power. Unu Karpay: transfer of the power through the
water. Qawaq: the power of the vision. Rimay: the power of expression. Munay:
the power of love. Kanay: the power of the acquaintance of if same. Khuyay: the
power of the passion. Atiy: the power of the impulse. The founders of the
spiritual lineage The 3 worlds (Hanaq Pacha or world of over, Uku Pacha or
world of under, Kay Pacha or this world) and the animals that represent them
the Andean tradition second. Practice the activation of personal roots.
Awakening of the creative force and blending it with our essence.
contact me to register or for more info
Zane Curfman tolsie2000@yahoo.com